THE PHILOSOPHY OF THE KITTEN.
by Francis Tiffany
(1827-1908)
As the promoter of immediate, even
though transitory, happiness in a family,
few things can be named that are more
effective than the simple introduction
into it of a playful kitten. Even where
morals and religion fail outright, this
always proves a glorious success. Tea
time is over, for example. The
husband is sitting, tired with his day's work
and silent, the wife equally wearied with
hers, and the children begin to feel the
situation decidedly oppressive. Presently,
after a portentously long-drawn sigh,
six-year-old little Ellen is suddenly struck
with a bright idea, and vanishes out of
the room. A moment later and she is
heard on the return dangling something
after her. It turns out to be a string,
with a spool at the end of it, in whose
wake, crouching, springing, all grace,
life, and elasticity, is pussy. Irresistibly
does the dancing motion in the bobbing
spool set on dancing motion in the nerves
and consciousness of the kitten. Equally
irresistibly do the quick pulses of the
glee and electric life in her propagate
kindred vibrations through the frames
of the now suddenly animated family.
The father begins to smile, the mother
ripples all over, the children fairly
dance with delight; and, ten to one,
before many minutes are by, the late tired
and perhaps morose lord of the mansion
jumps up and insists on taking the
string into his own hand and becoming
an actor in the merry comedy.
Behold how great a fire a little kitty
kindleth! How profound and effective
a philosopher this miniature Ellen.
What intellectual and practical grasp of
the springs of human emotion and the
way of getting at them. If preachers
and orators, with their larger range,
understood the matter a tithe as well, the
world in a trice would be peopled with
patriots and saints. But this is precisely
what the majority of them never learn
to understand. They study the laws of
stimulating life in books so stupid
that
they fairly fall asleep over them
themselves. What one of them that ever
had wit enough to insist on little Ellen
being inaugurated professor of homiletics in a
divinity school. And yet, right before their
eyes has she illustrated a principle of
simply illimitable bearing, alike on
forensic oratory or pulpit eloquence. Here
is her philosophical thesis: "Motion
sets on motion; electric life, electric
life."
First, the jump and dance in the
spool, then the jump and dance in kitty,
then the jump and dance in father and
mother. One follows the other as inevitably
as do first the breeze across the
lake, then the responsive wavelets on the
surface, then the vibrating grasses
along the shore.
Fishing and hunting constitute one of
the few subjects on which grown-up people
manifest any real grasp of philosophical
principles. An incurable dullard
must be among them who thinks long to
enliven himself with a logy club or soggy
catfish. No! with clear, rational
intent, man betakes himself to the lively
trout or leaping salmon, and then all
along the electric line and vibrating
fly-rod streams the magnetic life. Or, if a
hunter, it is the flying fox and not the
lumbering turtle he mounts his horse
and spurs after. Now, even the first
beginnings even of intelligent conduct are to be
recognized and praised, for in them are
given fundamental principles to be
carried over into wider spheres. Trout,
salmon, and foxes are but cunning
symbols in which nature hides universal
lessons. Like Æsop, she talks animals,
but means men. How to triumph over
dulness, stupidity, dumps in the family,
school, church, this is what she is really
emphasizing. And therefore does she
constitute little Ellen her true professor,
and say, "Except ye become as this little
child, ye cannot enter into the Kingdom."
It cannot be denied that a great deal of
the family life of the land is oppressively
heavy and stupid. What evenings of
silence, monotony and moroseness are
labored through with, and that, too, by
husbands, wives, sons, and daughters
with large capacities of happy life in
them, could these capacities once be stirred!
Alas! the kitten is not brought in.
But there she is all the while, sleeping
in the strings of the silent piano or snuggled
away in the bookcase, say, as an
Uncle Remus story. Bring her out in
this latter shape, for instance, and read
aloud "The Tar Baby." In a trice has
the rollicking negro life imparted itself
to the whole group, and the late sluggish
pool is a breeze-stirred, rippling,
laughing sheet of water. When will
man learn to prize and utilize the
endless range of like stimulants he has
around him, as practically as the toper
the variously labelled decanters on
the shelves of the bar-room? There is no
getting along without a nipper of some
sort, now and then, to warm and cheer a
body up. The system becomes dull and
heavy, and must have an external fillip.
The piano will do it, the fiddle will do it,
the humorous or eloquent book will do
it. But one or the other of these must
be brought into play. Surely, the greatest
need of the hour is that of inspiring
wives with a lively sense of responsibility
for having such stupid husbands, and
husbands for having such stupid wives.
There is no sort of necessity of it, if they will
but master and apply the simple philosophy of
the kitten.